By Joel Williamson
The Crucible of Race, an important reinterpretation of black-white family within the South, was once broadly acclaimed on booklet and in comparison favorably to 2 of the seminal books on Southern heritage: Wilbur J. Cash's The brain of Jim Crow. Representing twenty years of analysis and writing at the heritage of the South, The Crucible of Race explores the big subject of Southern race family for a span of a century and a part. Oxford is happy to make to be had an abridgement of this dad or mum quantity: A Rage for Order preserves the entire subject matter strains that have been complicated within the unique quantity and lots of of the person tales. As in Crucible of Race, Williamson the following confronts the bleak irony that the conflict to unfastened blacks from slavery additionally freed racism. He examines the shift within the strength base of Southern white management after 1850 and recounts the bad violence performed to blacks within the identify of self-protection. This condensation of 1 of an important interpretations of Southern historical past is obtainable as a way during which a wide viewers can snatch the necessities of black-white relations--a challenge that persists to at the present time and one with which all of us needs to contend--North and South, black and white.
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Additional resources for A Rage for Order: Black-White Relations in the American South Since Emancipation
When Sumner tried to stand, Brooks struck him again and continued to strike him until the cane shattered and Sumner fell to the floor bleeding profusely. It was two years before Sumner returned to the Senate chamber, and all over the South gentlemen made up purses to buy Brooks new canes, usually with highly complimentary inscriptions. These men understood precisely what Brooks had done. He had punished a man of the lower orders for an offense against the honor of an aged kinsman who was physically too infirm to exact justice for himself.
It might be that Wade Hampton operated in the style of a latter- day liege lord for South Carolina whites during Reconstruction and Redemption very much as Booker T. Washington did for blacks a generation later. Both men seemed to function as overlords who gave lesser, more local nobles a modicum of common orientation and a formula for survival. Moreover, both men practiced the same sort of ever-ready accommodationist tactics. Each would try for the best for his people, and settle for what he could get.
Possibly, the planter class learned its famous manners from its close association with blacks and especially, perhaps, with black mammies. Blacks, being subject to sudden, violent, and often arbitrary punishments from whites, developed a super-sensitivity to the thoughts and moods of others, an interest and a capacity that they conveyed to the white children in their charge. Ultimately, the process was probably much more intricate than one race simply teaching the other. What we have in the South are two cultures in symbiosis, each constantly taking from the other, but each filtering what it takes and absorbing it relative to its special perspectives.
A Rage for Order: Black-White Relations in the American South Since Emancipation by Joel Williamson