By Harold A. Durfee (auth.), Harold A. Durfee (eds.)
This is the second one quantity within the sequence of yank collage Publi cations in Philosophy. It, just like the first quantity, strikes considerably past what different books have performed prior to it. the 1st volume's unique ity lay in its bringing jointly essays that explored vital new instructions within the rationalization of habit, language, and faith. The originality of the current quantity lies in its gathering, for the 1st time in booklet shape, essays on the interface among analytic philosophy and phenomenology. during this quantity there are essays a couple of variety of the main seminally influential philosophers between either the analysts and the phenomenologists. Barry L. Blose, for the editors of yank college courses in Philosophy EDITOR'S PREFACE Philosophy necessarily creates divisions and this anthology offers with what's might be the significant department in 20th century Western philo sophy. the gathering, initially the root for a seminar in com parative philosophy which I provided on the American college in 1971 and 1974, used to be sufficiently suggestive to scholars of either traditions to steer me to begin its e-book. the longer term improvement of Western philosophy is way from transparent, yet i'm confident that it'll necessarily contain a extra open dialog among phenomenologists and analytic philosophers, among the present dominant orientations between either eu and Anglo-Saxon philosophers. This quantity of essays is accessible as an try and stimulate that conversation.
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194, 7:70. 13 Ideen, p. 85, 2:25. 9 10 36 ROBERT C. " 14 The consideration of the role of imagination in "intuiting essences" allows us to understand yet another important Hussedian doctrine and shows us the way to a simple parallel in current analytic philosophy. Hussed tells us that, "... " 15 In other words, one intuits an essence (or, I suggest, 'understands a meaning') by considering all possible examples and counter-examples. g. " When he claims that "essences are repeatable," or that, ...
But the supposition seems to be a mistake. " It is almost certainly a systematically misleading expression. " We can indeed state which attributes Jones is imagining something to be characterized by or what are the features of his situation, the absence or alteration of which Jones desiderates. But these statements will not require us to employ descriptive phrases referring to queer non-actual objects. Such references could not be made for they would be self-contradictory. If, then, the doctrine of intentionality implies that to every case of 26 G.
P. 320. SENSE AND ESSENCE : FREGE AND HUSSERL 49 These passages indicate that Hussed cleady takes "expressing," including "conceptual expression" to be prelinguistic ("pre-verbal") notions. The expression of "meaning" (Bedeutung) is an act of consciousness which is distinct from and precedes "verbal expression" (Frege's "assertion"). We can express the meaning (Meinung) of every act of consciousness as conceptual meaning (Bedeutung) and can, in turn, express every such conceptual meaning in some linguistic expression.
Analytic Philosophy and Phenomenology by Harold A. Durfee (auth.), Harold A. Durfee (eds.)